Progymnasmata for the High School Student – Year One, Week Four

Middle Eastern Fables

Just as European authors found inspiration in the fables of Aesop, middle Eastern authors found inspiration in the fables of Bidpai.  You may have noticed when you were reading the Indian fables, that the fables were stories within other stories.  The fables of Bidpai, translated into Persian and retitled Kalīla wa-Dimna (Kalila and Dimna), likely influenced the later collection of stories known as One Thousand and One Nights.  One Thousand and One Nights tells the story of Scheherazade, who herself tells stories to her husband to keep his interest and thereby postpone her promised execution.  

Day 1 – Story within a Story 

Read the Introductions to an ancient version of Aesop’s Fables by the writer Phaedrus and to the Panchatantra to understand the narrative frame into which the fables of Bidpai have been inserted.  In a well-composed sentence, explain first the purpose of Phaedrus’s versification of Aesop’s fables.  In a second, well-composed sentence, explain the premise and purpose of the Panchatantra.  In a third, well-composed sentence, comment on how putting fables in a narrative context enhances their effects.

Introduction to Phaedrus’s Aesopic Fables

Introduction to the Panchatantra

Day 2 – The fables in Kalila and Dimna are told by Bidpai to a King.  Its multitude of prefatory material will only overwhelm here, so let us read its fable about the Monkey and the Tortoise and compare it to its source, the Monkey and the Crocodile in The Panchatantra.  How does the version in Kalila and Dimna expand ever further upon the story in the Panchatantra?  What are your thoughts on these elaborations?  Do they enrich the fable?  Or might they detract from the fable?  Write three well-composed sentences to express your thoughts.

The Monkey and the Crocodile in the Panchatantra

Kalila and Dimna’s The Monkey and the Tortoise

Day 3 – Reflect some more on the purpose of putting a collection of fables within the frame of a narrative context.  Imagine a story that takes place in the present day and a scenario within that story into which the telling of fables could be embedded.  When you imagine fables in a present-day scenario, how does it change how you understand the fables?  How does a narrative frame connect the fable to the reader?  And how do fables help a storyteller to teach a lesson to his audience in the story, and thereby to the reader?  Write one sentence in response to each question.

Day 4 – Flesh out a present-day scenario into which you may embed the fable that you will write.  Who will tell it?  And to whom?  And what situation will prompt the need for the moral of your fable?  Write this opening scenario in three to five sentences.  

Cecilia Beaux, Portrait of Cardinal Mercier (1919)

The final painting of today’s Artle –

sent me on a brief quest to find out if the artist, Cecilia Beaux, was Catholic. Alas, nothing to be found with a quick search; only that the next year she painted anti-Catholic George Clemenceau (the first painting in today’s Artle).

But her painting of Admiral Sir David Beatty (the second painting in today’s Artle) is breathtaking.

Catholic Scientists / Catholicism & Science

Society of Catholic Scientists

Twelve Lectures on the Connexion between Science and Revealed Religion by Nicholas Patrick Wiseman (1837).

What Catholics Have Done for Science with Sketches of the Great Catholic Scientists by Martin S. Brennan (1887).

Catholic Scientists and Catholic Science by J. A. Zahm (1893).

Catholic Churchmen in Science: Sketches of the Lives of Catholic Ecclesiastics Who Were Among the Great Founders in Science first series by James J. Walsh (1906) – Copernicus / Astronomy (16th C.) ; Basil Valentine / Chemistry (16th C.) ; Linacre / Medicine (16th C.) ; Kircher (17th C.) ; Stenson (17th C.) ; Haüy (18th/19th C.) ; Mendel (19th C.)

Catholic Churchmen in Science second series by James J. Walsh (1909) – Albertus Manus (13th C.) ; John XXI (13th C.) ; Guy de Chauliac (14th C.) ; Regiomontanus (15th C.) ; Pioneers in Electricity (from 13th C.) ; Jesuit Astronomers (17th C.)

Old-Time Makers of Medicine by James J. Walsh (1911).

Twelve Catholic Men of Science by Bertram Windle (1912).

The Popes and Science by James J. Walsh (1913).

Catholic Churchmen in Science by James J. Walsh (1917) – Bacon (13th C.) ; Nicholas of Cusa (15th C.) ; Spallanzani (18th C.); Breuil (20th C.); Obermaier (20th C.)

Medieval Medicine by James J. Walsh (1920).

Makers of Modern Medicine by James J. Walsh (1915).