Incorporating Works of Art at the British Museum into a Global History

The Paleolithic

Olduvai Chopping Tool ; Olduvai Ball ; Olduvai Cleaver ; Olduvai Handaxe (object catalogue entries, all Olduvai objects with images)

Swimming Reindeer (11,000 BC, object catalogue entry)

Ice Age Art (video)

The Lion Man: an Ice Age Masterpiece (blogpost)

Living with the Gods: The Beginnings of Belief (podcast)

History of the World: Swimming Reindeer (podcast)

Rock Art in the Green Sahara (podcast)

The Neolithic

Jericho Skull (8500-6000 BC, object catalogue entry) ; (The oldest portrait in the British Museum (probably) (video)

Jade Axe (4500-4000 BC, object catalogue entry)

World of Stonehenge Exhibition (exhibition website)

What’s the meaning of Stonehenge? (video)

Who were the people of Stonehenge? Curators’ Tour of The World of Stonehenge (video)

Stonehenge’s Richest Man | The Bush Barrow Chieftain (video)

The Mold Gold Cape (1900-1600 BC, object catalogue entry)

The Ancient Near East

Sumer

Cuneiform Tablet (3100-3000, object catalogue entry)

Standard of Ur (2500 BC, object catalogue entry, objects from the Royal Cemetery of Ur)

Gareth’s Posh Mesopotamian Beer Drinking (video)

Excavating Cuneiform Tablets in Iraq with the Girsu Project (video)

Idrimi: a 3,500-year-old refugee from Aleppo (video)

Ancient Demons with Irving Finkel (video)

A 4,000-year old tale of trade and contraband (video)

Irving Finkel teaches how to write cuneiform (video)

The Babylonian Map of the World with Irving Finkel (video)

The palace decoration of Ashurbanipal (video)

Lachish Reliefs (700-692 BC, object catalogue entry)

Til Tuba Reliefs (660-650, object catalogue entry) ; Assyria vs Elam: The battle of Til Tuba (video)

Flood/Gilgamesh Tablet (7th C. BC, object catalogue entry)

Deciphering the world’s oldest rule book (video)

Ancient Egypt

Predynastic Egyptian Clay Model of Cattle (3500 BC, object catalogue entry)

Label for a Sandal (2985 BC, object catalogue entry)

5,000-year-old tattoos from Ancient Egypt (video)

Making a 3,000 year old bed (video)

Statue of Ramses II (r. 1279-1213, object catalogue entry)

Rhind Mathematical Papyrus – Part I, Part II (1550 BC, object catalogue entry)

Conservation of Sherborne Cartonnage – Episode 1, Episode 2, Episode 3, Episode 4, Episode 5

Taharqo Sphinx (680 BC, object catalogue entry)

The Rosetta Stone (196 BC, object catalogue entry) ; The Rosetta Stone and what it actually says with Ilona Regulski (video)

Everything you wanted to ask about ancient Egypt (provided you’re a 9-year-old)  (video)

Learn how to read Ancient Egyptian Hieroglyphs with Ilona Regulski (video)

CT scanning ancient Egyptian mummies (video)

Ancient Egyptian fashion I Curator’s Corner (7C-15C AD, video)

Bronze Age Europe

Bronze Age Myth of the Sun Cycle from Scandinavia (video)

Big swords and Bronze Age war protests (video)

Basse-Yutz Flagon, second (420-360 BC, object catalogue entries)

Iron Age Europe

How to make a Celtic Torc: The Snettisham Great Torc (video)

Scythians: scientific analysis of the Oxus treasure (video)

The Iron Age Shield… that isn’t made of metal: The Enderby bark Shield (video)

Ancient Greece

Minoan Bull and Acrobat (1600-1450 BC, object catalogue entry)

Schliemann’s porky pies (lies) about excavating Troy (video)

Killing time during the Trojan War with Ajax and Achilles (video) ; Greek pots have ‘B-sides’, and The Ajax and Achilles ‘B-side’ is a banger (video)

Lydian Gold Coin of King Croesus (550 BC, object catalogue entry)

Parthenon Metope (447-438, object catalogue entry) ; other Parthenon metopes ; Pediment Sculptures

Scaraboid with Peacock and Serpent (5th C. BC, object catalogue entry) ; Mirror Case with Peacock (300-275, object catalogue entry) ; Why Peacocking in Ancient Athens might get you ostracised (ostrichsised?) (video); Luxury and Power: Persia to Greece (exhibition website)

Rhyton (500-470, object catalogue entry) ; Achaemenid Rhyton (5th C. BC, object catalogue entry) ; How the Greco-Persian Wars changed the way Athenians drank their wine (video)

Coin of Alexander (305-281, object catalogue entry)

Achaemenid Persia

Cyrus Cylinder (tpq 539 BC, object catalogue entry) ; A new beginning for the Middle East: The Cyrus Cylinder and Ancient Persia (video)

Oxus Chariot (5th – 4th C. BC, object catalogue entry), Other objects from same site

Ancient Rome

The first example of a Roman Pythagoras / Tantalus cup? (video)

Pompeii Live from the British Museum (video tour of exhibition)

Parthia V Rome: The battle of Carrhae (video)

How ‘Roman’ was Roman-Britain? | Britannia 55BC to AD69 (video)

The Meroë Head (27-25 BC, object catalogue entry)

Curators’ tour of Nero: the man behind the myth (video)

How to Read a Broken Roman Statue | The Head of Nero (video)

Mary Beard’s favourite objects from Nero: the man behind the myth (video)

Hadrian and the Second and Third Jewish Revolts (video)

Hinton Saint Mary Mosaic (early 4th C. AD, object catalogue entry)

Hoxne Pepper Pot (300-400 AD, object catalogue entry, other objects from the Hoxne Hoard)

Sasanid Empire

Sasanian Plate (4th C. AD, object catalogue entry)

Middle Ages

Sue’s Really Tiny Early Medieval Buckle (video)

Sue’s favourite Anglo-Saxon sword (video)

Hands on with the Sutton Hoo sword (video)

Sutton Hoo Helmet (object catalogue entry) ; Sue Takes on the Sutton Hoo Helmet (video)

Lothair Crystal (mid 9th C., object catalogue entry)

Vale of York Hoard – Brooch ; Cup ; Cup ; Armring ; Samanid Coin ; Anglo-Viking Coin ; Anglo-Saxon Coin (927-928, object catalogue entries)

Vikings Live: a tour from the British Museum (video tour of exhibtion)

The Blood Drinking Cult of Thomas Becket (video)

Sicily: Culture & Conquest (exhibition)

Lewis Chessmen (1150-1200, object catalogue entries) ; Irving Finkel and the Chamber of Lewis Chessmen (video)

Pearls, sapphires, diamonds & toadstones (video)

A ‘Greatest Hits’ of medieval myths on a casket | Gothic Ivories 1  (video)

A medieval casket that breaks the fourth wall | Gothic Ivories 2 (video)

Astrolabe (14th C., object catalogue entry)

The Holy Thorn Reliquary (1400, catalogue entry)

Triumph of Orthodoxy (1400, catalogue entry)

Middle East/Central Asian Art

Arabian Votive Bronze Hand from Yemen (2nd-3rd C. AD, object catalogue entry)

Gold Coins of Abd Al-Malik – 690, 695, 696-697 (object catalogue entries)

Samarra Fresco (9th C., object catalogue entry)

Making a 9th century Iraqi lustreware bowl replica (video)

Hedwig Beaker (12th C., object catalogue entry)

Celestial Globe (1275-1276, object catalogue entry) ; 13th century celestial globe (video)

Jade Dragon Cup of Ulugh Beg (1420-1449, object catalogue entry)

Tughra of Suleiman the Magnificent (1520-1566, object catalogue entry)

Safavid Parade Standard (1650-1700, object catalogue entry)

How to use an astrolabe (video)

India

Seal from Mohenjo-Daro (object catalogue entry; objects from the Indus Valley)

The oldest, dateable depiction of the Buddha in human form (video)

Seated Buddha from Gandhara (2nd-3rd C. AD, object catalogue entry)

Mughal Miniature (1610, object catalogue entry)

China

Ancient and Modern China and South Asia in 10 Objects (video)

Zhou Bronze Ritual Vessel (11th C. BC, object catalogue entry)

Zhou Bronze Bell (5th C. BC, object catalogue entry)

Han Lacquer Cup (4 AD, object catalogue entry)

Admonitions Scroll (6th-8th C. AD, object catalogue entry)

Silk Princess Votive Panel (7th-8th C. AD, object catalogue entry)

Tang Tomb Figures (728, object catalogue entry)

David Vase, David Vase (1351, object catalogue entries)

Ming Banknote (1375, object catalogue entry)

An introduction to Ming blue and white porcelain (video)

Shang Jade Bi Inscribed by Ming Emperor (1790, object catalogue entry)

Japan

Jomon Pot, 5000 BC (object catalogue entry)

Bronze Mirror (13th-14th C., object catalogue entry)

Kakiemon Elephants (1655-1670, object catalogue entry)

Why Japanese Tigers have Flat Heads: Screen Painting by Maruyama Okyo (video)

Hokusai, The Great Wave (1831, object catalogue entry)

Korea

Roof Tile (7th-8th C. AD) (object catalogue entry)

Africa

Kingdom of Ife: Ife uncovered (video)

Kilwa Kiswani Find of Pottery Shards (14th C., object catalogue entry)

Ife Head (14th-15th C., object catalogue entry)

Benin Brass Plaque (16th-17th C., object catalogue entry)

Akan Drum (18th C., object catalogue entry)

Pacific

Bird-Headed Pestle from Papua New Guinea (6000-2000 BC, object catalogue entry)

Rapa Nui Moai (1000-1200, object catalogue entry)

Java Shadow Puppet (1700s to 1816, object catalogue entry)

Mahiole Hulu Manu (before 1780, object catalogue entry)

Aboriginal Australian Bark Shield (late 18th/early 19th C., object catalogue entry)

Early Modernity

Renaissance Metalworking and Lifecasting with Rachel King (video)

Conserving Dürer’s Triumphal Arch (video)

Rhinoceros Print by Durer (1515, object catalogue entry)

How to date an Artefact | Tudor Pendant of Henry VIII & Katherine of Aragon (video)

Portraits and propaganda of Queen Elizabeth I of England (video)

Mechanical Galleon (1580-1590, object catalogue entry)

Silver Coin (1556-1598, object catalogue entry)

Mapa de Santa Barbara Tamasolco (late 16th C., object catalogue entry)

Automaton (1617-1620, object catalogue entry) ; The Automaton that is also a Drinking Game | with Rachel King  (video)

Eight-day Clock (1665-1670, object catalogue entry) ; How to tell the time in the dark… in the 17th century | The Night Clock (video)

Rembrandt’s depictions of women (video)

Wendy’s Top Five Guns (video)

Marine Chronometer (1795-1805, object catalogue entry)

Wedgwood Tea Set (1840-1845, object catalogue entry)

Americas

Clovis Points (13050-12750 BC, catalogue entries)

Olmec Mask (900-400 BC, object catalogue entry)

Greenstone Yoke (300-1200 AD, object catalogue entry)

Buckskin Map (1770, object catalogue entry)

Progymnasmata for the High School Student – Year One, Week Seven

19th Century Fables

As well-known as de La Fontaine is in France, Ivan Krylov (d. 1844) is in Russia.  He based many of his fables on those of de La Fontaine, but also found much inspiration in society.  You will also read fables from the second half of the 19th century by Charles Yriarte (d. 1898), a Spaniard who lived in France.

Day 1 – Ivan Krylov

Today, you will read a fable by Krylov that he based on one of de La Fontaine.  As you read about councils of mice and rats, think about how fables impart moral lessons.  First, what is the moral of de La Fontaine’s fable, and how is that lesson imparted?  Write two sentences to answer these two questions.  Second, what is the lesson of Krylov’s fable, and how is this lesson imparted?  Again, write two sentences to answer these two questions.  Satire is defined by the Oxford English Dictionary as “a poem or (in later use) a novel, film, or other work of art which uses humour, irony, exaggeration, or ridicule to expose and criticize prevailing immorality or foolishness, esp. as a form of social or political commentary.”  Krylov is a satirist, while de La Fontaine writes more simply moralistic literature?  Explain with at least one sentence.

De La Fontaine’s Council Held by Rats

Krylov’s The Mice in Council  

Day 2 – Ivan Krylov

Krylov’s fable of The Quartet has not been connected to an older fable.  Write a one-sentence summary of the fable, then explain its moral in a second sentence.  Could you find a circumstance in your own life that this fable could satirize?  Describe this situation.

Krylov’s The Quartett

Day 3 – Charles Yriarte

Enjoy these two music-themed fables by Yriarte.  Fables anthropomorphize animals.  According to the Oxford English Dictionary, to anthropomorphize means “to attribute human characteristics, form, or personality to.”  Reflect on the fables that you have read thus far.  How did Aesop anthropomorphize animals in his fables?  How does Yriarte take anthropomorphism to a new level, by having the animals make music?  

Yriarte’s The Ass and the Flute

Yriarte’s The Concert of the Beasts

Day 4 – Charles Yriarte

Now read these two fables by Yriarte that anthropomorphize inanimate objects.  How does Yriarte make the various objects in these fables human-like?  Write a dialogue between two or more objects in your room (at least ten lines of dialogue).

Yriarte’s The Muff, the Fan, and the Umbrella 

Yriarte’s The Flint and the Steel

Progymnasmata for the High School Student – Year One, Week Six

English Fables

Fables continued into the Early Modern Era to provide compelling sources for retelling for contemporary readers.    

Day 1 – Roger L’Estrange

Robert L’Estrange published a collection of fables by Aesop and by others, which he translated into English, including those by Laurentius Abstemius, an Italian, who published his fables in Latin in the Hecatomythium in 1495.  You may read the Latin, a literal Latin translation into English, and L’Estrange’s more “idiomatic” translation here.  L’Estrange also added a reflection.

Robert L’Estrange’s Translation of Laurentius Abstemius’s A Country Man and a River

Write a reflection in the style of L’Estrange for one of the fables of Aesop that you have read.  

Day 2 – John Gay

John Gay, English poet and dramatist, wrote Fifty-One Fables in Verse for the youngest son of King George II of England, age six at the time (1727).  

On the writing of fables, John Gay wrote in a letter to Jonathan Swift (author of Gulliver’s Travels), 

You seemed not to approve of my writing more fables. Those I am now writing, have a prefatory discourse before each of them, by way of epistle, and the morals of most of them are of the political kind, which makes them run into a greater length than those I have already published. I have already finished fifteen or sixteen ; four or five more would make a volume of the same size as the first. Though this is a kind of writing that appears very easy, I find it is the most difficult of any that I ever undertook. After I have invented one fable, and finished it, I despair of finding out another; but I have a moral or two more, which I wish to write upon.  (Source)

In response, Swift wrote

But you have quite misunderstood me ; for there is no writing I esteem more than fables, nor anything so difficult to succeed in, which, however, you have done excellently well, and I have often admired your happiness in such a kind of performance, which I have frequently endeavoured at in vain. I remember I acted as you seem to hint; I found a moral first, and then studied for a fable, but could do nothing that pleased me, and so left off that scheme forever. I remember one, which was to represent what scoundrels rise in armies by a long war, wherein I supposed the lion was engaged ; and having lost all his animals of worth, at last Sergeant Hog came to be brigadier, and Corporal Ass a colonel, etc. (Source)

Swift and Gay both began with the moral that they wanted to impart.  Read John Gay’s and Aesop’s fables about the Hare with Many Friends.  Reflect on this fable.  What is Aesop’s lesson?  What is John Gay’s?  How might this fable have a meaning in the present-day, to a reader such as yourself?  Write a paragraph on the moral of the fable of the Hare with Many Friends.  Support your answers to the first two questions with direct references to each writer’s fable; each answer will likely need more than one answer.  As you answer the third question, offer specific examples of how the fable can be relevant today.

Aesop’s The Hare with Many Friends

John Gay’s The Hare and Many Friends (alternately)

Day 3 – Thomas Day

In The History of Sandford and Merton (three volumes from 1783 to 1789), a best-selling children’s book, Thomas Day collected fables and other moralizing tales within the story of two boys, Tommy Merton and Harry Sandford.

Aesop’s Androcles

Thomas Day’s Androcles and the Lion (alternately, alternately)

How does Thomas Day continue the tradition of fables, and how does he further innovate in his telling of fables?  As you answer these two questions, provide support from the text in the form of a direct reference to the text for each way that he continues tradition or innovates.

Day 4 – Essays on Fables

By the 18th century, fables had not lost their relevance, nor did writers feel as though they could not improve upon them to update them for their present-day.  And fables also become a topic about which these same authors wrote essays.  As you think about the fable that you will write, which fables have you most enjoyed?  And least enjoyed?  What do you think makes a good fable?  Write a paragraph about three characteristics of a good fable.  For each characteristic, give an example from one of the fables that you have read.